e-book Call of the Gods (Origins Book 1)

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The word islam , which means submission, was not at first the name of a religion founded by Muhammad. It referred, rather, to the original religion of all mankind — and even of the universe itself which, like us, was created to serve Allah. Earlier prophets and their followers were all Muslims submitters to Allah , though Muslims do tend to conflate the general and specific meanings of the words Islam and Muslim. Their messages and books, however, became corrupted or were lost.

Allah and the god of the Bible

Unlike the biblical Yahweh sometimes misread as Jehovah , he has no personal name, and his traditional 99 names are really epithets. Two important titles of Allah occur in a phrase that typically prefaces texts: Bismillah, al-Rahman, al-Rahim In the name of Allah, the Compassionate, the Merciful.


Allah is also the Master of the Day of Judgment, when the good, especially believers, will be sent to their heavenly reward, and the wicked, especially unbelievers, will be dispatched to hellfire. In their prayers and on other occasions including battles and street protests , Muslims declare that Allah is the greater than anything else Allahu akbar.

All Muslims and most Christians acknowledge that they believe in the same god even though their understandings differ. Arabic-speaking Christians call God Allah, and Gideon bibles, quoting John in different languages, assert that Allah sent his son into the world.

Allah is not a trinity of three persons and has no son who was incarnate made flesh as a man. Some Christians therefore deny that Allah is the god they acknowledge. Yet, they seem sure that Jews worship the same god despite similarly rejecting the trinity and the incarnation. Some will reply that while there are competing interpretations of the one Jesus, God and Allah have different origins.

But the argument that Allah cannot be God because he was originally part of a polytheistic religious system ignores the origins of Jewish monotheism and its Christian and Islamic derivatives. Biblical writers identified the Canaanite high god El with their own god even though he originally presided over a large pantheon.

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The closely related plural form elohim is used more often in the Bible, but both derive from the same Semitic root as Allah. El and elohim , the New Testament theos hence theology , the Latin deus hence deism , and the pre-Christian, Germanic god can all refer both to the Judeo-Christian god and other supernatural beings. So Jewish, Christian, and Islamic understandings of the divinity originated in polytheistic contexts. Just like traditional Jews and Christians, however, Muslims believe that the religion of the first humans, Adam and Eve, was monotheistic.

Because it was corrupted into polytheism, Allah sent prophets who all taught that there is only one god. Islam took over from Judaism the notion that Abraham in particular was the one who re discovered monotheism and rejected idolatry. It was written as a dialogue in which Walsch asks questions and God answers. The succeeding volumes in the nine book series also appeared prominently on the List. In an interview with Larry King , Walsch described the inception of the books as follows: at a low period in his life, Walsch wrote an angry letter to God asking questions about why his life wasn't working.

After writing down all of his questions, he heard a voice over his right shoulder say: "Do you really want an answer to all these questions or are you just venting?

What "Yahweh" Really Means - God's Name in the Bible

The ensuing dialogue became the Conversations with God books. When I reach out and touch others with this information I reconnect immediately with the divine presence. Containing nearly 3, pages of material in total, the series presents a large number of ideas.

  1. Lucys 1st Day.
  2. The names and character of Allah!
  3. The Early Life of Herodotus.
  4. Allah and the god of the Bible.
  5. Dc Evil Gods.
  6. A History of God: The 4,Year Quest of Judaism, Christianity, and Islam by Karen Armstrong?
  7. The Course on Christ.

The second and third books in the original trilogy deal with political and social issues. In Friendship with God , Walsch writes that God presents four concepts which are central to the entire dialogue:. Existence is essentially non-dual in nature.

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At the highest level there is no separation between anything and there is only one of us; there is only God, and everything is God. The second statement, following from the first, means that we, in this seeming existence, lack nothing and if we choose to realize it, we have enough of whatever we think we need or the means to create it within us. The third statement combines the first two to conclude that God, being all there is and is thus always sufficient unto Itself, has no need of anything and therefore has no requirements of humanity.

The final concept puts an end to our need to always be right. Given that we have and are everything, and there's nothing we have to do, there are an infinite number of ways to experience this, not just the one way we may have chosen so far.

  • Why it Matters that God Is I AM.
  • Catechism of the Catholic Church - Man's Capacity for God!
  • Hector quotes iliad.
  • Getting Saved: The Whole Story of Salvation in the New Testament.
  • Before The Big Bang.
  • What does Yahweh Mean?.
  • Welcome to the Jilted Generation: Young Britain in 2013.
  • According to the books, God recommends many economic and social changes if people want to make a more functional, adaptable, and sustainable world, it recommends that more attention should focus on the environment. The conversations also speak of reincarnation and the existence of life on other planets. In Walsch's first dialogue, God notes that "knowing" and "experiencing" oneself are different things. Before creation, there was only That-Which-Is, which cannot know or experience itself fully, without something it is not.

    It cannot know itself as love, since nothing exists but love. It cannot know itself as giving since nothing else exists to give to. It cannot experience itself in myriad ways because everything is one. This present creation then, in Walsch's viewpoint, is established by and within God, so that sentience can exist which does not directly remember its true nature as God.

    Split into infinite forms, all life can live, experience, and recreate its nature as God, rather than just "know" itself as the creator in theory. It is essentially a game, entered into by agreement, to remember who and what we are and enjoy and create, knowing that ultimately there is no finish line that some will not reach, no understanding that is not without value, no act that does not add meaning to the future or for others. Walsch claims that God says that we have a common interest in keeping the game going, for there is nothing else to do except to experience our existence and then experience more of it, to uncover deeper layers of truth and understanding.